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Confessions of a Recovering Neocolonialist on Martin Luther King Day

Harare, 2002. The word came. Cash is in the banks. The three colleagues I was standing near at the time and I quickly jumped in the car to get downtown to Standard Chartered as soon as possible.

It was my first “real job” in the development sector after graduate school. I knew enough to know how little I knew, and little else.

The conversation in the car from the office to Nelson Mandela Avenue inevitably turned to the growing inequality between our corporate aid agency staff, due to the rapidly devaluing Zimbabwe dollar in which local staff were paid and the U.S. dollar in which international staff were paid. It was a divide that would continue to grow until it resulted a year later in wide-spread lay-offs, most of which of course affected the local staff.

Naively, I thought that I straddled the divide. As a Fellow, I earned significantly less than the other international staff, though I too received my salary in U.S. dollars and had many of my living expenses covered. Like many, I had worked hard to forge what I thought were strong relationships with the local staff. The fact that I was even privy to the b&*%$ session in the car, for me, was evidence of this.

That is, until the driver of the car, Lovemore, dropped a bomb:

“They’re all a bunch of neocolonialists anyway.”

An uncomfortable silence fell upon the car. It seems Lovemore had forgotten, or maybe not, that there was a budding neocolonialist in his midst.

In the many times that I would go on to but heads against Lovemore (I joined his team a few months later), I remember many times thinking, “Why can’t he just see that we have the same goal?” It would take many more experiences and people who were willing to challenge me to discover, admit, and confront my do-gooder ideas of how change could and should occur. (This is an ongoing de-throning process by the way.)

Thinking back on the experience now, I knew at the time that the North-South aid model built around top down conditionality had not worked and was incredibly dehumanizing and demotivating, despite everyone’s best intentions. What I didn’t know was just how this structure colored every interaction, severely impeded relationships, and even how the admittance of this elephant in the room, or the car for that matter, could stop conversation.

Timothy Ogden in the Stanford Social Intervention Review wrote last year in his article, Lagging Imperialists in Social Entrepreneurship and How to Avoid Them, “Too often we’re seeing ‘solutions’ designed from afar based on a cursory understanding of the lives of the poor gleaned from simple statistics or quick field visits. When that happens, we see failures of the sort common in international aid recently epitomized by One Laptop Per Child and PlayPumps.”

I continually see and hear incredibly harsh, if inadvertent, modernist and racist views shared among colleagues that the poor “clearly don’t know any better” or “just need to…” or “have no capacity.” I now know better that this attitude and behavior is exactly how do-gooders can earn the colonial comparison.

When NGOs gave advice to incoming UN Emergency Relief Coordinator, Valerie Amos, in August last year, one concrete suggestion was to “make humanitarians ‘less white’.

“The international response model must be re-oriented to place local organizations and capacity at its centre, with the international community helping them,” the Steering Committee for Humanitarian Response suggested.

The International Council of Voluntary Agencies agreed. “Relationships between international organizations, including NGOs and national or local agencies, must be improved. There is a broad sense in the humanitarian community that it remains too white [at its power base]. Creating local ownership by ‘flipping the system’ should see national and local actors in the driver’s seat of humanitarian response.”

Luckily, these days I also hear radical and wonderful new initiatives in the sector in which aid recipients are the inventors of their own theories, critics of other people’s ideas, analyzers of evidence, and makers of their own personal marks on challenging inequality in the world.

On this Martin Luther King, Jr. Day, it’s a revolutionary idea that calls all aid workers to recognize, own, and change our role in what Freire describes as “liberating people from all that holds them back from a full human life.”

I take comfort in knowing that even the United States’ foremost civil rights leader and orator did not begin espousing nonviolent action. As I read today about Dr. King’s life and legacy, I see that he too was influenced along the way by many significant experiences and mentors.

And that is something that gives this recovering neocolonialist hope.

***

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3 Comments Add Yours ↓

  1. 1

    I am a training and conflict sensitivity Office of the Libeian government. I hail all the great men and women who fought tirelessly for the freedom that negroes enjoy today inlight of aggrecious dehuminizing acts melted against them.

    I believe in the liberation movement; howbeit, let sound a caveat to us all; the act of overly politicing these memories opens new circle of grieve and provide opportunity by which the west that have so much strived to uphold freedom for all begin to think it is a mockery to them.

    Such idea may strangulate the posibility of future negroes ascending to higher power and authority as other negreos now. This may not be through physical action but through strategies that may be legal by a sanctioned frame-work. For Example disparaty in salary and immunities (EXpert and Non expert.

    I think if we continue to emphasize the idea of neocolonialism we then become the “new aggressors” from whom others who want liberation.

    Thus, forging partnership with all others make the world a better placee to live and work, full of fun and smiles for all.

  2. Kathy #
    2

    Very interesting reflections. The relationship you describe was one of the reasons that I stuck with international NGOs for most of my career, although I agree that they are not exempt from this dynamic either, particularly the very large, corporate international NGOs. But recently I completed a consultancy for a bilateral aid agency that certainly made me more than a little uncomfortable in terms of how the relationship played out. Though I had little experience in the African country, I was made “team leader,” over two local colleagues who clearly knew much more about their local context. At the same time, the requirements for the consultancy were not ones that the local colleagues could have easily met by themselves, perpetuating a reliance on foreign “experts.”

  3. 3

    Very salient observations Jennifer, and they speak to us on a very deep level. At BARKA Foundation we are approaching our work on the ground in Burkina Faso with these reflections in mind- to partner with the local population, to look to them for the solutions and what must be done next, and not to assume we have the answer or know what’s best… perhaps it’s simply about humility– and wisdom. “Less white” indeed. Our community in the bush of Burkina told us we were the first white faces they trusted since colonization. We live with them, eat food together… the first thing we did when we arrived was to sing the Native American water song… this is not how most NGO’s would operate, but for us, there’s no separation, it’s how (HOW HOW HOW) we do things. Thank you for speaking the truth and leading a change within the discourse and thinking of development.


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